NEWTON'S LAWS OF MOTION AND JYOTISH:
Let us consider one of the laws. Every action has
an equal and opposite reaction. Karmically, it may be. But we are concerned
with partly free-willed action in the human realm.
It would be the opinion of this writer that this
law should not be followed in the realm of Upachaya. Suppose another's action
is negative. If the reaction is negative, there is a vicious circle created.
Even worse, the Papa/ Kroora Graha reigns because of continuance of negativity.
Choose another reaction which may not be either equal or opposite.
For this you may need:
(i) another Graha joined which can effectively
enter the scene;
(ii) a strong Graha (Vakra/ Cheshta Bala) aspecting
the relevant Yoga with Graha Drishti/ planetary aspect;
(iii) a strong Graha aspecting the Yoga with Rashi
Drishti, which can effectively intervene (Cf. Parakrama Argala of Ketu on the
Pada Lagna/ Surya in Bhagwan Shri Rama Jatak, setting right Varuna, exalted
Shukra giving Virodha Argala to the Pada, with Rashi Drishti);
(iv) involvement of the Atmakaraka indicating
alteration, improvement and other measures, rather than the same old, same old,
of the equal and opposite;
(v) very importantly, the involvement of a strong
Upachaya (s) for the exertion of free will and Karmic leeway.
The other rules of Jyotish apply squarely.
If you are lucky, you may wipe out all that
challenges without a trace of Tamas. This can be viewed as a work in progress
if encountered in life, just as Upaya for Panchanga Dosha, Shrapa, Sarpa Yoga,
Kala Sarpa Yoga, Graha Malika Yoga etc.
Om Tat Sat
Comments
Post a Comment