Skip to main content

Vedic/ Indian/ Hindu Astrology-ATMAKARAKA, CHANDRA YOGA AND BRIHAT JATAKA


 

When studying the Atmakaraka, it is to be noted that the Grahas, Arudhas, Karakas and Bhavas in the Kendra to the Atmakaraka are the strongest to assist the King in His objectives. Those in the Panapharas are of lesser strength and those in the Apoklima are the weakest.

The curious thing is that Varahamihira in his Brihat Jatak, advises the converse for the Surya-Chandra Yoga. In other words, when the Chandra Graha is in Kendra to Surya, it is weakest. In Panaphara, stronger and in the Apoklima the strongest. Also if Chandra, the Karaka for flux and social interaction is in its own Amsha and either joined or aspected by Guru or Shukra (in Rashi or Amsha?)then the native is wealthy and happy.

In common practice it is found that 'all' Yogas have their play. Even with the Moon afflicted and bereft of the Grace of the association with either of Guru and Shukra in the Rashi can deliver the results if in own Amsha and forming Gajakesari Yoga in the Navamsha is some such fortunate Yoga is coming through.

Varahamihira advises us to see the 10th Bhava from the Lagna for work, the 10th Lord, the Navamsha dispositor of the 10th Lord in the Rashi and also the similar entities when reckoned from Surya and Chandra in the Rashi Chakra. This is very valuable. The 10th Bhava from the Lagna may not really show what work the native is performing or even the sphere of work. It may only show how the native (Lagna) shines in work or what are the modes of application and what are the events that come to pass for the native in the realm of work at the physical level.

From the Moon, the 10th Bhava and the lord will show the manifestation of the social support in work and the Navamsha lord of the 10th Lord from the Moon will show the real area in which such support comes. From the Sun, such Analysis will show the field of resources in which the native applies himself.

Comments

Popular posts from this blog

A BRIEF LOOK AT THE TWELVE LAGNAS/ ASCENDANTS IN VEDIC ASTROLOGY

People are often curious at the beginning of their astrological quest, to know something of the various facets pertaining to their ‘chart’; in other words, they wish to evaluate the basic propensities pertaining to their Lagnas and their Rashi/ Lagna Kundalis (Kundalis). Also, the Chandra Lagna itself and Gochar furnish other popular areas of curiosity. Lagna is the sign rising on the Eastern horizon at the time of birth and is occupied by a Rāśi (Rashi)/ Vedic sign. The average duration of a sign rising in the Lagna/ Ascendant is two hours and for this reason the twelve Rāśis cover the twenty-four hours duration of the solar day. ( Basic Jyotiṣa principles can be accessed by clicking this link ) Lagna imbues a person with individuality and therefore denotes the self and the personality of the person. It is the first house or Bhāva of the chart and is the commencement point of any horoscopic study. We cannot forget that in all the divisional charts as well there is a Lagna/ asc

Yanavanta/ Annapurna/ Vahana Yoga of Venus and Moon in Scorpio-8th October, 2013

The Yānavaṅta/ Yanavanta/ Annapūrṇā/ Annapurna/ Vāhana/ Vahana Yoga is formed when Venus and Moon/ Śukra and Cañdra/ Shukra and Chandra associate to form a Yoga in the Vedic horoscope; by Vedic horoscope is meant the Rāśi Cakra/ Rashi Chakra and the Varga Chakra as well, the latter being the divisional charts governing specific areas of life such as marriage (Navāmśa/ Navamsha), career (Daśāmśa/ Dashamsha), children (Saptāmśa/ Saptamsha), parents and elders (Dwādaśāmśa/ Dwadashamsha), comforts and luxuries (Ṣodaśāmśa/ Shodashamsha), spirituality and worship (Vimśāmśa/ Vimshamsha), education (Siddhāmśa/ Siddhamsha) etc. Let us consider the immediate meanings of the various terms used to indicate the Yoga formed due to the association of Venus and the Moon. The term Yānavaṅta/ Yanavanta indicates the charioteer or one guiding the vehicle of humanity or a group or individuals. It indicates leadership and the capacity to show the way to the multitudes and to guide and mould their live

A METHODOLOGY FOR VEDIC CHART INTERPRETATION

The following is an attempt to lay down a general method to conduct professional chart analysis. It appears to have worked well for the author in his practice. Notably though, it need not be the best way to interpret charts and the astrologer must find her own way when it comes to developing a structure with which to unravel any given chart. Some of the more general features of interpretation are being omitted for fear of the paper becoming unwieldy but certain crucial aspects of Jyotish interpretation are being explained since these are not very widely used. The author is indebted to the works of Pt. Sanjay Rath, author, scholar and Jyotish Guru of Sri Jagannath Center. It is through assimilating the writings of Pt. Rath that the author has been able to progress from the fundamentals of Jyotish to a somewhat deeper understanding. ARUDHA PADAS: The houses as reckoned from the Lagna/ Ascendant reveal the truth about the native. This is metaphysical reality as distinguished from precipit