Skip to main content

Vedic Transit Moon/ Chandra in Gemini/ Mithuna and Cancer/ Karka in December, 2013


The spiralling mind in Mithuna/ Gemini on the 18th and 19th of December, 2013. Why does the mind spiral or spin or extend as if it could overreach, take one out and away. This is so because of Rāhu/  Rahu and its Graha Dṛṣṭi/ Drishti/ planetary aspect on the transit Moon.

Gemini is the exaltation of aspiration. Aspiration spirals by its nature and also because of the surrounds.
 
 

Aggression and perfect escape through the rules of the Bhū Loka comes due to the Rāśi Dṛṣṭi/ Rashi Drishti/ sign aspect of the transit Mars in Virgo/ Kanyā Rāśi/ Kanya Rashi.

But perspective and wisdom rule and that too resolutely since Gurū/ Guru/ Jupiter is retrograde in the Gajakeśarī Yoga joining the Moon symbolizing the mind. Sense and better sense will prevail. The laws of Karma will always hold.

The Moon has been full, full of rays after Pūrṇimā/ Purnima and therefore capable of receiving the desire of Rāhu/ Rahu in full measure. The sage wisdom of Jupiter moulds the sensory inputs and depending on the strength in each nativity, charts the course for people in this transit. One of the intervening days is Gurūvāra/ Guruvara too, ruled by Jupiter.

What next. The healing from the Goddess. Karkaṭa Rāśi/ Rashi is protecting as the Moon governs the cure and the care. But life is not so easy as this interpretation. Śani/ Shani makes us labour hard with its Graha Dṛṣṭi from Tulā Rāśi/ Tula Rashi. We must work and fulfil our commitments and obligations even if we are in lordly phases where this stringency appears extreme. Love. Emotion. Jala Yoga. This is so since the transit Moon and Venus/ Śukra/ Shukra will aspect each other.
 
 

Only for so long though as Venus goes back, back, retrogrades into Sagittarius/ Dhanuṣa Rāśi/ Dhanusha Rashi at the end of the firstweek of the New Year in 2014. But that is later. Revisiting. Experiencing whatever is there in Dhanusha Rashi and desiring Gemini. But then that is later. Retrogression of benefics means a high compulsion-the signification stands up and vies for attention, for us to take notice.

Comments

Popular posts from this blog

A BRIEF LOOK AT THE TWELVE LAGNAS/ ASCENDANTS IN VEDIC ASTROLOGY

People are often curious at the beginning of their astrological quest, to know something of the various facets pertaining to their ‘chart’; in other words, they wish to evaluate the basic propensities pertaining to their Lagnas and their Rashi/ Lagna Kundalis (Kundalis). Also, the Chandra Lagna itself and Gochar furnish other popular areas of curiosity. Lagna is the sign rising on the Eastern horizon at the time of birth and is occupied by a Rāśi (Rashi)/ Vedic sign. The average duration of a sign rising in the Lagna/ Ascendant is two hours and for this reason the twelve Rāśis cover the twenty-four hours duration of the solar day. ( Basic Jyotiṣa principles can be accessed by clicking this link ) Lagna imbues a person with individuality and therefore denotes the self and the personality of the person. It is the first house or Bhāva of the chart and is the commencement point of any horoscopic study. We cannot forget that in all the divisional charts as well there is a Lagna/ asc

Yanavanta/ Annapurna/ Vahana Yoga of Venus and Moon in Scorpio-8th October, 2013

The Yānavaṅta/ Yanavanta/ Annapūrṇā/ Annapurna/ Vāhana/ Vahana Yoga is formed when Venus and Moon/ Śukra and Cañdra/ Shukra and Chandra associate to form a Yoga in the Vedic horoscope; by Vedic horoscope is meant the Rāśi Cakra/ Rashi Chakra and the Varga Chakra as well, the latter being the divisional charts governing specific areas of life such as marriage (Navāmśa/ Navamsha), career (Daśāmśa/ Dashamsha), children (Saptāmśa/ Saptamsha), parents and elders (Dwādaśāmśa/ Dwadashamsha), comforts and luxuries (Ṣodaśāmśa/ Shodashamsha), spirituality and worship (Vimśāmśa/ Vimshamsha), education (Siddhāmśa/ Siddhamsha) etc. Let us consider the immediate meanings of the various terms used to indicate the Yoga formed due to the association of Venus and the Moon. The term Yānavaṅta/ Yanavanta indicates the charioteer or one guiding the vehicle of humanity or a group or individuals. It indicates leadership and the capacity to show the way to the multitudes and to guide and mould their live

A METHODOLOGY FOR VEDIC CHART INTERPRETATION

The following is an attempt to lay down a general method to conduct professional chart analysis. It appears to have worked well for the author in his practice. Notably though, it need not be the best way to interpret charts and the astrologer must find her own way when it comes to developing a structure with which to unravel any given chart. Some of the more general features of interpretation are being omitted for fear of the paper becoming unwieldy but certain crucial aspects of Jyotish interpretation are being explained since these are not very widely used. The author is indebted to the works of Pt. Sanjay Rath, author, scholar and Jyotish Guru of Sri Jagannath Center. It is through assimilating the writings of Pt. Rath that the author has been able to progress from the fundamentals of Jyotish to a somewhat deeper understanding. ARUDHA PADAS: The houses as reckoned from the Lagna/ Ascendant reveal the truth about the native. This is metaphysical reality as distinguished from precipit