Skip to main content

New Year's Eve on 31st December, 2013 Viewed Through Vedic Astrology


New Year’s Eve 2013-2014 is on Tuesday and indicates the transit of the Moon/ Cañdra/ Chandra from Scorpio/ Vṛṣcika/ Vrishchika to Sagittarius/ Dhanuṣa Rāśi/ Dhanusha Rashi.

The Moon has been debilitated in Scorpio and has been aspected by the 12th Bhāva/ Bhava Graha Driṣṭi/ Drishti of Rāhu/ Rahu.

The Nīca Cañdra shows a vulnerable emotional state plagued by doubt and fear-one has anxieties that the very worst is inevitable.

But even though the Moon traverses out of this debility in the afternoon on the 31st of December, 2013, in order to do so it must encounter the junctional region between Vṛṣcika and Dhanuṣa which is called the Gaṅdāṅta/ Gandanta. The conflict of high fire and water creates real foundational conflict in the emotional and social manifestation.

To add to this the Sun is joined the Moon in Sagittarius in the Kṛṣṇa Caturdaśī Doṣa/ Krishna Chaturdashi Dosha which is considered to be a flawed quality of time if the birth should occur during this time.

The transit chart for the movement of the Moon from Scorpio to Sagittarius on 31st December, 2013 is given below-

 


 

The Caturdaśī is ruled by Venus and there are chances of romantic issues cropping up for people who have these matters ripe for fruition in their own horoscope.

Śani aspects the transit Moon and the Sun and Mercury joined the Moon in Sagittarius with its 3rd House aspect bringing a lot of mental work and deliberations to the party. If this were not enough Mars/ Maṅgala/ Mangala also aspects the Moon ensuring that cerebral compulsion is fanned by the fires of anger and irritability.

As always our focus cannot waver from the nature of the Rāśi/ Rashi for that will afford us understanding of the field of play. Sagittarius is about optimism and moorings in high knowledge. The structure of religious doctrine or higher eclectic truth is to be found in Dhanuṣa Rāśi/ Dhanusha Rashi.

We can then say that on New Year's Eve the hope for higher ground is one that should hold up our assailed psychology on the threshold of 2014. If we are able to tap  into this part of things then we have a very strong aspect of retrograde Jupiter from its own sign on to the cluster of planets in Dhanuṣa where the active inputs from Jupiter are forthcoming. We are also aided by surrounding circumstances in this since the Rāśi Dṛṣṭi is also there both from Gurū and Maṅgala-this is the flip side of the influences on the transiting and changeable mind-the forthright expression of an elevated belief system can help us avoid rushing into any gathering, any group of people, any stimulant, anything...and make the evening and the following day more meaningful and weighty.

The balance to this astrological equation is finally given by the Yogas which form in the skies-the Gajakeśarī/ Gajakesari and the Parivartana Yoga between Budha and Gurū. The former leads to acclaim and fame for those using the intellect for their professional pursuits and the latter ensures that what we communicate has the power of wisdom of Jupiter in it. 

Celebrate the New Year's Eve on 31st December, 2013, but with this insight.
 


To have all new articles and updates land directly in your Email Inbox, visit-

 

Comments

Popular posts from this blog

A BRIEF LOOK AT THE TWELVE LAGNAS/ ASCENDANTS IN VEDIC ASTROLOGY

People are often curious at the beginning of their astrological quest, to know something of the various facets pertaining to their ‘chart’; in other words, they wish to evaluate the basic propensities pertaining to their Lagnas and their Rashi/ Lagna Kundalis (Kundalis). Also, the Chandra Lagna itself and Gochar furnish other popular areas of curiosity. Lagna is the sign rising on the Eastern horizon at the time of birth and is occupied by a Rāśi (Rashi)/ Vedic sign. The average duration of a sign rising in the Lagna/ Ascendant is two hours and for this reason the twelve Rāśis cover the twenty-four hours duration of the solar day. ( Basic Jyotiṣa principles can be accessed by clicking this link ) Lagna imbues a person with individuality and therefore denotes the self and the personality of the person. It is the first house or Bhāva of the chart and is the commencement point of any horoscopic study. We cannot forget that in all the divisional charts as well there is a Lagna/ asc

Yanavanta/ Annapurna/ Vahana Yoga of Venus and Moon in Scorpio-8th October, 2013

The Yānavaṅta/ Yanavanta/ Annapūrṇā/ Annapurna/ Vāhana/ Vahana Yoga is formed when Venus and Moon/ Śukra and Cañdra/ Shukra and Chandra associate to form a Yoga in the Vedic horoscope; by Vedic horoscope is meant the Rāśi Cakra/ Rashi Chakra and the Varga Chakra as well, the latter being the divisional charts governing specific areas of life such as marriage (Navāmśa/ Navamsha), career (Daśāmśa/ Dashamsha), children (Saptāmśa/ Saptamsha), parents and elders (Dwādaśāmśa/ Dwadashamsha), comforts and luxuries (Ṣodaśāmśa/ Shodashamsha), spirituality and worship (Vimśāmśa/ Vimshamsha), education (Siddhāmśa/ Siddhamsha) etc. Let us consider the immediate meanings of the various terms used to indicate the Yoga formed due to the association of Venus and the Moon. The term Yānavaṅta/ Yanavanta indicates the charioteer or one guiding the vehicle of humanity or a group or individuals. It indicates leadership and the capacity to show the way to the multitudes and to guide and mould their live

A METHODOLOGY FOR VEDIC CHART INTERPRETATION

The following is an attempt to lay down a general method to conduct professional chart analysis. It appears to have worked well for the author in his practice. Notably though, it need not be the best way to interpret charts and the astrologer must find her own way when it comes to developing a structure with which to unravel any given chart. Some of the more general features of interpretation are being omitted for fear of the paper becoming unwieldy but certain crucial aspects of Jyotish interpretation are being explained since these are not very widely used. The author is indebted to the works of Pt. Sanjay Rath, author, scholar and Jyotish Guru of Sri Jagannath Center. It is through assimilating the writings of Pt. Rath that the author has been able to progress from the fundamentals of Jyotish to a somewhat deeper understanding. ARUDHA PADAS: The houses as reckoned from the Lagna/ Ascendant reveal the truth about the native. This is metaphysical reality as distinguished from precipit