Skip to main content

Panchanga in Vedic/ Indian Astrology


PANCHANGA:

The term Panchanga suggests The Five Limbs of Time. Oddly, this segment of Jyotish appears to be restricted to the Muhurta/ Election charts these days. The fact of the matter is that the five limbs of the time of birth of any native indicate the nature and attributes of the significations and areas ruled by each of the five limbs that are coming to the native at a broad level, as a promise of the peculiar set of permutations and combinations of birth at that time and at that place.

These promises have to be evaluated first in contect of the reference frame of the Panchanga itself and then the horoscope should be studied. Some peculiarties of the Panchanga are of greater importance than the blessings and curses in the horoscope and this can be a pointer to the importance of the Panchanga. An example can be Tithi Dosha like Chaturdashi Dosha and the Amavasya Dosha. This writer can vouch for the real significance of the latter though everything in Jyotish must never be viewed in a stand-alone manner. A case in point would be the birth chart of the late Prime Minister Shri Lal Bahadur Shastri. Such Doshas are to be remedied at birth or they can entail hellish suffering. If not remedied at birth for some reason, they must be remedied when they can and upon sufficient propitiation relief will be felt at the destined time, to the destined extent as promised by the horoscope.

The five limbs are:

1. Nakshatra (Vayu Tattwa). Health is a major associated area;

2. Vara (Agni Tattwa). Vitality, Major focal areas;

3. Yoga (Akash Tattwa). Binding facor. Spirit. Connectedness;

4. Karana (Prithvi Tattwa). Career. Work. Learning; and

5. Tithi (Jala Tattwa). Relationships. Social interaction. The flux of things.

Note: This knowledge has been revealed in its proper perspective by the teachings of Pandit Sanjay Rath.

Comments

Popular posts from this blog

A BRIEF LOOK AT THE TWELVE LAGNAS/ ASCENDANTS IN VEDIC ASTROLOGY

People are often curious at the beginning of their astrological quest, to know something of the various facets pertaining to their ‘chart’; in other words, they wish to evaluate the basic propensities pertaining to their Lagnas and their Rashi/ Lagna Kundalis (Kundalis). Also, the Chandra Lagna itself and Gochar furnish other popular areas of curiosity. Lagna is the sign rising on the Eastern horizon at the time of birth and is occupied by a Rāśi (Rashi)/ Vedic sign. The average duration of a sign rising in the Lagna/ Ascendant is two hours and for this reason the twelve Rāśis cover the twenty-four hours duration of the solar day. ( Basic Jyotiṣa principles can be accessed by clicking this link ) Lagna imbues a person with individuality and therefore denotes the self and the personality of the person. It is the first house or Bhāva of the chart and is the commencement point of any horoscopic study. We cannot forget that in all the divisional charts as well there is a Lagna/ asc

Yanavanta/ Annapurna/ Vahana Yoga of Venus and Moon in Scorpio-8th October, 2013

The Yānavaṅta/ Yanavanta/ Annapūrṇā/ Annapurna/ Vāhana/ Vahana Yoga is formed when Venus and Moon/ Śukra and Cañdra/ Shukra and Chandra associate to form a Yoga in the Vedic horoscope; by Vedic horoscope is meant the Rāśi Cakra/ Rashi Chakra and the Varga Chakra as well, the latter being the divisional charts governing specific areas of life such as marriage (Navāmśa/ Navamsha), career (Daśāmśa/ Dashamsha), children (Saptāmśa/ Saptamsha), parents and elders (Dwādaśāmśa/ Dwadashamsha), comforts and luxuries (Ṣodaśāmśa/ Shodashamsha), spirituality and worship (Vimśāmśa/ Vimshamsha), education (Siddhāmśa/ Siddhamsha) etc. Let us consider the immediate meanings of the various terms used to indicate the Yoga formed due to the association of Venus and the Moon. The term Yānavaṅta/ Yanavanta indicates the charioteer or one guiding the vehicle of humanity or a group or individuals. It indicates leadership and the capacity to show the way to the multitudes and to guide and mould their live

A METHODOLOGY FOR VEDIC CHART INTERPRETATION

The following is an attempt to lay down a general method to conduct professional chart analysis. It appears to have worked well for the author in his practice. Notably though, it need not be the best way to interpret charts and the astrologer must find her own way when it comes to developing a structure with which to unravel any given chart. Some of the more general features of interpretation are being omitted for fear of the paper becoming unwieldy but certain crucial aspects of Jyotish interpretation are being explained since these are not very widely used. The author is indebted to the works of Pt. Sanjay Rath, author, scholar and Jyotish Guru of Sri Jagannath Center. It is through assimilating the writings of Pt. Rath that the author has been able to progress from the fundamentals of Jyotish to a somewhat deeper understanding. ARUDHA PADAS: The houses as reckoned from the Lagna/ Ascendant reveal the truth about the native. This is metaphysical reality as distinguished from precipit