It should be noted by those following astrology
very closely for guidance in their actions, reflections in the Jyotish prism of
what transpires, and the like, that experience while it occurs is acute and the
flux of things does not permit simultaneous reflection on matters esoteric.
Perhaps the more detached, more evolved can do it but generally the mind cannot
do this. All of joy, suffering and concentration, all intense and captivating
Chandra experiences, while they are happening preclude conscious attention to
the Jyotish root, to destiny with all its layered fabrics.
This should be more so when the Moon at the given
time transits a movable sign, because things happen more, quicker and in a more
mobile fashion due to the Rajas Guna. In Tamas/ fixed signs if the natal chart
has supportive Yogas one may analyse the flux since Tamas actions perhaps
extremely fruitful like sustained research are nevertheless slower and afford
the mind more scope for venturing into other areas. The dual/ mutable signs are
characterised by Sattwa and therefore the peace must be inherently conducive to
multitasking and intellectual versatility associated with the dual signs. There
is the greatest scope for consciousness of many things here.
At the deeper level of destiny it can be understood
thus. Happiness is a reprieve and destiny lets you simply live it without
analysis. Pain and suffering are punishment and till a point Karma does not
permit us for the mystic Jyotish root of the pain. Even the simple Gochar
affliction to the Moon will not register with the mind till the pain is to be
experienced. On reflection, most of the time, simple afflictions to the transit
Moon can indicate the reflected Karma, unless of course the malaise is deeper.
The mind does not seek explanation for happiness for such is the nature of the
benefics. Only the genuine initiate, student, seeker will wish to know the
source even of peace, happiness and contentment. Malefics make the Mind want to
run and so at the first available instance of a solution-availability, a break
from the Karma, one seeks answers.
Ultimately, one should know, all is destined. If
Upachayas are involved one can attempt to play more but in the confines of the
Graha placements in the Upachayas and the Yogas etc that characterise the
houses 3rd, 6th, 10th and 11th. The Yogas here are more amenable to free will.
It is often stated that the Gochar Moon should be
studied. There are many confusions about studying the chart from the Chandra
Lagna, for instance. The basic fact of the fast moving Moon governing important
areas and events of actions is often overlooked. When these words are being
written, there is a Gajakesari Yoga in transit in Aquarius and it is very
conducive for positive events and width and expansive events to materialise if
the other factors do not hinder this. This should be seen from the Arudha Lagna
as well for it to show up in the realm of Maya and societal interaction.
The Chandra Kala Nadi principles of the trinal and
12th House Moon from any Arudha Pada works very well and if the Antardasha in a
positive Tithi Pravesha Chakra supports then some meaningful events can
transpire. There are reports that the Vimshottari Dasha works very well with
Tithi Pravesha but this author finds the Tithi Ashtottari Dasha working very
well in these horoscopes.
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