Skip to main content

Maṅgala (Mangala)/ Mars and Śani (Shani)/ Saturn in November, 2011: Altering the Gochara/ transit scenario

*Available Jyotiṣa Services/ Vedic Astrology Services and Analyses


People have felt and are going to feel numerous changes in life due to the altered transit positions of crucial planets, Mangal/ Mars from Karkata/ Cancer to Simha/ Leo, and Shani/ Saturn from Kanya/ Virgo to Tula/ Libra in November, 2011.
Mangal has been Neecha/ debilitated in Karkata Rashi/ Cancer and there was a Tattwa/ elemental conflict during that transit due to the fact that Mangal is an Agni Tattwa Graha or a planet with fiery element while Karkata/ Cancer is a water sign.
Mangal’s fire was sought to be doused by the water in Karkata and the water of Karkata was simmering due to the fire of Mangal leading to repressed anger, irritability and a general loss of verve. Mangal is the strength of the Kalapurusha and its debility had sapped people of the strength and initiative to act which comes from Mangal.
Apart from certain combinations where the debility of the malefic Yogakaraka can be a good thing, this was a bad transit for the fiery planet which brought some of its more challenging significations to the fore or made its significations challenging.
Shani in Kanya qualifies as Deva Dosha because this is the *worst* planet for the Kanya Lagna/ Virgo Ascendant. This dubious distinction is granted the Graha because of the purity-impurity imbroglio but that may be at a slight tangent to the subject of this note and we might want to leave it for later.
However, the sojourn of Shani through Kanya also brought this imbroglio of purity-impurity to the fore and several instances would be fresh in the public mind.
Nativities with a dominant Kanya/ Virgo in the horoscope could have suffered issues with digestion and Vata Dosha. Official communications and places such as gardens also would have tended to dry up and fall into a state of disarray. New Delhi, India, for instance is governed by Kanya Rashi/ Virgo, and there were issues such as bomb blasts which happened during this Gochar of the Karmic Graha in the capital of India.
Now, Mangal in Simha/ Leo is much happier as this is the Rashi of Ravi/ the Sun which is a friend of Mangal. Here Mangal has an opportunity to assert its leadership since it is an Agni Tattwa Graha embodying the quality of forthrightness and initiative, not least due to its lordship of Mesha Rashi/ Aries which is the head of the Kalapurusha/ first house of the natural zodiac. Mangal brings sharp logical acumen to the thought process and being the overlord of the Bhu-Loka also aspires for victory and status through the quality of competition.
Shani, on the other hand is going to be exalted in Tula Rashi/ Libra which is the 7th Bhava of the natural zodiac and indicates marriage and relationships and basically desires in general. Shani finds great happiness here since the promise is that Shukra/ Venus in this Rashi will grant him all that lacks and this pleases Shani. The positive qualities of Shani such as hard work and persistence will find greater balance here since Tula is symbolised by a balance. There may be a conflict in the Rashi as to whether the human sentiment prevails or the cold calculation of the marketplace holds sway but these are extraneous to the movement of the planet Shani here.
Shani, the karaka of testing times, pain, exclusion and suffering will be at its most positive and if the Graha is well placed from the Lagna, Arudha Lagna, Chandra and such reference points, then this could be a good transit for such natives. Those involves with business and professions related to Tula can benefit if the overall conditions as stipulated above read together with the standard rules on the subject are complied with. The location and movement of Shani can very broadly be understood as either the significant presence or absence of suffering. A positive Shani can lead to industriousness, hard work, persistence, adherence to tradition and such matters.

Comments

Popular posts from this blog

A BRIEF LOOK AT THE TWELVE LAGNAS/ ASCENDANTS IN VEDIC ASTROLOGY

People are often curious at the beginning of their astrological quest, to know something of the various facets pertaining to their ‘chart’; in other words, they wish to evaluate the basic propensities pertaining to their Lagnas and their Rashi/ Lagna Kundalis (Kundalis). Also, the Chandra Lagna itself and Gochar furnish other popular areas of curiosity. Lagna is the sign rising on the Eastern horizon at the time of birth and is occupied by a Rāśi (Rashi)/ Vedic sign. The average duration of a sign rising in the Lagna/ Ascendant is two hours and for this reason the twelve Rāśis cover the twenty-four hours duration of the solar day. ( Basic Jyotiṣa principles can be accessed by clicking this link ) Lagna imbues a person with individuality and therefore denotes the self and the personality of the person. It is the first house or Bhāva of the chart and is the commencement point of any horoscopic study. We cannot forget that in all the divisional charts as well there is a Lagna/ asc

A METHODOLOGY FOR VEDIC CHART INTERPRETATION

The following is an attempt to lay down a general method to conduct professional chart analysis. It appears to have worked well for the author in his practice. Notably though, it need not be the best way to interpret charts and the astrologer must find her own way when it comes to developing a structure with which to unravel any given chart. Some of the more general features of interpretation are being omitted for fear of the paper becoming unwieldy but certain crucial aspects of Jyotish interpretation are being explained since these are not very widely used. The author is indebted to the works of Pt. Sanjay Rath, author, scholar and Jyotish Guru of Sri Jagannath Center. It is through assimilating the writings of Pt. Rath that the author has been able to progress from the fundamentals of Jyotish to a somewhat deeper understanding. ARUDHA PADAS: The houses as reckoned from the Lagna/ Ascendant reveal the truth about the native. This is metaphysical reality as distinguished from precipit

Yanavanta/ Annapurna/ Vahana Yoga of Venus and Moon in Scorpio-8th October, 2013

The Yānavaṅta/ Yanavanta/ Annapūrṇā/ Annapurna/ Vāhana/ Vahana Yoga is formed when Venus and Moon/ Śukra and Cañdra/ Shukra and Chandra associate to form a Yoga in the Vedic horoscope; by Vedic horoscope is meant the Rāśi Cakra/ Rashi Chakra and the Varga Chakra as well, the latter being the divisional charts governing specific areas of life such as marriage (Navāmśa/ Navamsha), career (Daśāmśa/ Dashamsha), children (Saptāmśa/ Saptamsha), parents and elders (Dwādaśāmśa/ Dwadashamsha), comforts and luxuries (Ṣodaśāmśa/ Shodashamsha), spirituality and worship (Vimśāmśa/ Vimshamsha), education (Siddhāmśa/ Siddhamsha) etc. Let us consider the immediate meanings of the various terms used to indicate the Yoga formed due to the association of Venus and the Moon. The term Yānavaṅta/ Yanavanta indicates the charioteer or one guiding the vehicle of humanity or a group or individuals. It indicates leadership and the capacity to show the way to the multitudes and to guide and mould their live