Skip to main content

Vedic Astrology Transits: Moon in Capricorn on July 3, 2015

When the Moon moves to Capricorn in the morning of July 3, 2015 it will be directly influenced by as many as five planets, namely, Jupiter, Venus, Mars, Rahu and Saturn. This influence is coming by way of aspects of these planets (Graha Drishti).
In Vedic astrology, Capricorn is the natural 10th House of the zodiac and indicates the working environment of the human race which is dominated by Saturn and shows hard, structured work and this is something all those in jobs can easily attest. Of course even this basic comes with the other traits of the territory of Saturn and Capricorn. 
Cañdra in Gocara in Makara Rāśi is, therefore, hard at work. There is nothing else to do since the languid eye will reveal nothing but massive snakes and swamps all around. To avoid this pretty scenery, one frequently immerses oneself in work and if this goes on for too long then one becomes a workaholic. Reprieve and escape do not please the slave-master and attempts to do so will be met with resistance.
But all this does not present itself in this dire severity on July 3 and 4, 2015 as the greatest benefic in the zodiac, Gurū, is transiting in exaltation in direct motion and aspecting Cañdra with its 7th House aspect. Things are not overbearingly metaphysical owing to the Dwi-Gurū Yoga in Karkaṭa Rāśi and Venus is joined. The mundane and the managerial comes with narrowed eyes to infuse the mind with the much-vaunted eye for detail.
The transit chart for the Moon in Capricorn is given below-


At once the Gajakesarī Yoga and the Yānavaṅta Yogas are formed leading to fame and acclaim in work and the highest spiritual and esoteric truths will be available to the questing mind.
Mars aspects with its 8th House aspect from Gemini (Mithuna Rāśi) and its aspect is to its house of exaltation. Maṅgala gets Digbala or 100% directional strength in the 10th House and is exalted in the natural 10th House as well. There will be great logical precision in thought and work and the fruits of one’s labour will be protected well.
Saturn and Rāhu do not like the Moon but Śani rules Makara Rāśi and will take charge of the long hours and the sheer physical exertion without which the work of art is not possible. Rāhu is very strong at this time and while artistic (or scientific) trauma will appear it is all towards the elevated end of creating something good, of lasting value.
The bright cheer and hope of the Moon transit in Sagittarius must now find its fruition in the solid earth of Capricorn.
Discerning readers must see which Bhāva Makara occupies from the Udaya Lagna and from other references to fully understand the resources available to them during this journey of the Moon.
Capricorn will trigger free will in any case which inspires the question as to how free this will is going to be in any case and the location of the sign in each nativity will further elucidate the impulse.
If for example the sign carries on occupying the Artha Tṛkoṇa in the Rāśi Chakra then what has been said will happen very clearly and if any of the players are lording a major Daśā which may be applicable in the Vedic horoscope then the effects will be suitably moulded and qualified as well.
The final frontier of the Ārūḍha Padas can only be neglected at our own peril since they furnish the best method of examination at the worldly level.
If adversity of the malefics abounds, Maṅtra can quell, and if the grace of the benefics assists then the quality of human participation in the flux is aided exponentially. In this manner should the next two days be construed in Vedic astrology.
Onwards,
Anurag Sharma
(C) Anurag Sharma
All rights reserved

See available options for private and privileged consulting at-http://planetarytransformation.blogspot.in/2006/08/choose-chart-analysis-you-want.html
The forthcoming transit of Jupiter to Leo in 2015 is discussed here-http://planetarytransformation.blogspot.in/2015/04/jupiter-transit-to-leo-on-july-14-2015.html

To subscribe to this website through email and to receive latest articles and updates from this website directly in your Inbox go to-http://feedburner.google.com/fb/a/mailverify?uri=VedicAstrologyConsultancyResearch
To keep abreast of important announcements and latest developments at this website including my availability for analyses commissioning visit and associate yourselves with our Facebook Page- 
https://www.facebook.com/pages/Vedic-Astrology-Consultancy-Research/217434988419035
Disclaimer: For those who have glimpsed the magic of Jyotish, magnificent treasures await in the vast ocean of this knowledge. Hindu Astrology Analyses offered by the Consultant are not empirical pronouncements of the type made in the realm of the physical sciences. The Analyses are not in the true or false format but delve into the horoscope to derive insights about the life of the native in a spiritual reference frame. These insights should be used by those availing them at their sole discretion and responsibility. 


Comments

Popular posts from this blog

A BRIEF LOOK AT THE TWELVE LAGNAS/ ASCENDANTS IN VEDIC ASTROLOGY

People are often curious at the beginning of their astrological quest, to know something of the various facets pertaining to their ‘chart’; in other words, they wish to evaluate the basic propensities pertaining to their Lagnas and their Rashi/ Lagna Kundalis (Kundalis). Also, the Chandra Lagna itself and Gochar furnish other popular areas of curiosity. Lagna is the sign rising on the Eastern horizon at the time of birth and is occupied by a Rāśi (Rashi)/ Vedic sign. The average duration of a sign rising in the Lagna/ Ascendant is two hours and for this reason the twelve Rāśis cover the twenty-four hours duration of the solar day. ( Basic Jyotiṣa principles can be accessed by clicking this link ) Lagna imbues a person with individuality and therefore denotes the self and the personality of the person. It is the first house or Bhāva of the chart and is the commencement point of any horoscopic study. We cannot forget that in all the divisional charts as well there is a Lagna/ asc

A METHODOLOGY FOR VEDIC CHART INTERPRETATION

The following is an attempt to lay down a general method to conduct professional chart analysis. It appears to have worked well for the author in his practice. Notably though, it need not be the best way to interpret charts and the astrologer must find her own way when it comes to developing a structure with which to unravel any given chart. Some of the more general features of interpretation are being omitted for fear of the paper becoming unwieldy but certain crucial aspects of Jyotish interpretation are being explained since these are not very widely used. The author is indebted to the works of Pt. Sanjay Rath, author, scholar and Jyotish Guru of Sri Jagannath Center. It is through assimilating the writings of Pt. Rath that the author has been able to progress from the fundamentals of Jyotish to a somewhat deeper understanding. ARUDHA PADAS: The houses as reckoned from the Lagna/ Ascendant reveal the truth about the native. This is metaphysical reality as distinguished from precipit

Yanavanta/ Annapurna/ Vahana Yoga of Venus and Moon in Scorpio-8th October, 2013

The Yānavaṅta/ Yanavanta/ Annapūrṇā/ Annapurna/ Vāhana/ Vahana Yoga is formed when Venus and Moon/ Śukra and Cañdra/ Shukra and Chandra associate to form a Yoga in the Vedic horoscope; by Vedic horoscope is meant the Rāśi Cakra/ Rashi Chakra and the Varga Chakra as well, the latter being the divisional charts governing specific areas of life such as marriage (Navāmśa/ Navamsha), career (Daśāmśa/ Dashamsha), children (Saptāmśa/ Saptamsha), parents and elders (Dwādaśāmśa/ Dwadashamsha), comforts and luxuries (Ṣodaśāmśa/ Shodashamsha), spirituality and worship (Vimśāmśa/ Vimshamsha), education (Siddhāmśa/ Siddhamsha) etc. Let us consider the immediate meanings of the various terms used to indicate the Yoga formed due to the association of Venus and the Moon. The term Yānavaṅta/ Yanavanta indicates the charioteer or one guiding the vehicle of humanity or a group or individuals. It indicates leadership and the capacity to show the way to the multitudes and to guide and mould their live