Skip to main content

The Subject of Food in Vedic Astrology- Planet Significations, Diets, and Remedial Measures


In this article, the subject of food is correlated with the planets and houses in Vedic astrology, extending amongst other things to dietary significations and methods of prescribing remedial measures involving food.

WHY FOOD-

Food is necessary for sustenance, in common parlance. As a necessity it is one of the biggest drivers in life. It is essential for the body or the Deha/ Tanu.


SIGNIFICATOR OF FOOD-

Moon (Cañdra or Chandra) is the Natural Significator or the Naisargika Kāraka for food in general, in Vedic astrology.

It is also the Karaka for the mind, social interaction, fame and flow of things. The Moon is so important that it is treated as a Lagna in itself called the Janma Rashi (Jañma Rāśi) or the Chandra (Cañdra) Lagna.

DIETARY POLICIES & FOOD BASED REMEDIES IN VEDIC ASTROLOGY-

Why should there be any sort of awareness of a food intake policy or plan? If dietary policies are a valid metaphysical organisation, then adherence to such a plan would keep the natal Moon, which is Kāraka for all food, in good order.

Planets in Vedic astrology (the Grahas) are embodied energies which are alive and subsist in personam. Like other dynamic and living beings they need food. The Ārūḍha (Arudha) Padas are similar in that they also need food to exist in the world of Māyā (Maya).

It is this which provides the abiding rationale for fasting as it transfers the food which would have otherwise come to the native, to the relevant astrological entity for which the fast is being undertaken.

Bhāvas (Bhavas) or the houses and the Grahas placed therein are important determinants for remedial measures.

BODY-

Whatever happens, happens to us while we occupy the body. Food is essential for the body as recorded earlier. Regulation of food is thus inextricably linked to the happenings experienced through the body.

AND MIND-

Since Moon is the Kāraka of both food and the mind, what we eat impacts the mind. As the body or the Deha is another signification, the state of the body informs the mind as well.

DASHA (DAŚĀ) AND FOOD-

As planets govern different foods, the change in the Dasha can radically alter the nature, quality and quantity of food intake. The Rāśi Daśā (Rashi Dasha or Periods of the signs) irrespective of the planets placed in them can alter the environs in which food is had. For example, in a given phase of time one may eat more often at home, and in another, outside.

DASHA AND PHYSICAL APPEARANCE-

The logical corollary is that physical appearance changes with the change in the Daśā because the food is changing.

GEMSTONES AND FOOD-

The reason for exercising caution in the prescription of gemstones (Ratnas) is that they directly touch the body (except the diamond). Therefore it is natural to expect that food which forms, comprises and sustains the body itself is all important and care in food is a pre-requisite.

GOOD, BAD AND ABSOLUTELY PROHIBITED-

The various categories of foods for the individual can be derived from the horoscope and the crucial planets along with their placement in crucial Bhāvas. Prohibited foods are crucial to identify because they can be extremely adverse in precipitating adverse Karma which extends far beyond bodily matters- these can be identified by coalescing the defining features in specific divisional charts.

FOOD STRATEGY AND CLARITY OF DISTINCTION-

An effective strategy of food intake is contingent on clarity in distinguishing the roles the planets are playing in the Vedic horoscope.

Some planet-ruled food is to be ingested only to be digested and expelled, in order to get the malefic or otherwise impeding energy represented by the planet, out of the way, while others can be the affirmative back-bone of the food intake. Some foods can be symbolic embellishments if the quality or the nature of the food prohibits  intake in anything but notional mass owing to physiological constraints.


DON’T DO IT-

This always ensures that it will in fact be done and so it is with food.

FOODS SIGNIFIED BY THE PLANETS IN VEDIC ASTROLOGY-

The food related significations of the Navagrahas or the nine planets in Vedic astrology are given below. These are indicative of core sources based on Rasa and the list can be enhanced from standard sources.

Sun (Surya)- red chillies

Moon (Chandra)- milk, water, rice

Mars (Mangala)- bitter gourd

Mercury (Budha)- green vegetables

Jupiter (Guru)- sweets, clarified butter

Venus (Shukra)- curd, yoghurt

Saturn (Shani)- mustard, alcohol

Rahu- mushrooms, red meat

Ketu- fish

MISCELLANY IN ILLUSTRATIVE EXAMPLES-

Venus rules curd and yoghurt and having power to revive the dead through the Sanjivani, curd and yoghurt are used in potentially fatal diseases. There is nothing better to strengthen the immune system and yet this is not for everybody as indicated in this article above.

It should be no surprise then that the diamond is similarly used in such situations. Please see the correlations established above in this paper between the body, food and gemstones.

When it comes to Saturn the difference is that the planet is ‘the great malefic’ and rules alcohol related problems when it comes to imbibing. In food stuffs ruled by Saturn a poignant situation usually emerges akin to a choice between the devil and the deep blue sea. This is how it was intended. Even so, if Saturn occupies special locations its food and drink significations cannot be ignored.
See available options for private and privileged consulting at- http://planetarytransformation.blogspot.in/2006/08/choose-chart-analysis-you-want.html
The forthcoming transit of Jupiter to Leo in 2015 is discussed here-http://planetarytransformation.blogspot.in/2015/04/jupiter-transit-to-leo-on-july-14-2015.html
To subscribe to this website through email and to receive latest articles and updates from this website directly in your Inbox go to-http://feedburner.google.com/fb/a/mailverify?uri=VedicAstrologyConsultancyResearch
To keep abreast of important announcements and latest developments at this website including my availability for analyses commissioning visit and associate yourselves with our Facebook Page-
https://www.facebook.com/pages/Vedic-Astrology-Consultancy-Research/217434988419035
Onwards,
Anurag Sharma
(C) Anurag Sharma
All rights reserved
Disclaimer: For those who have glimpsed the magic of Jyotish, magnificent treasures await in the vast ocean of this knowledge. Hindu Astrology Analyses offered by the Consultant are not empirical pronouncements of the type made in the realm of the physical sciences. The Analyses are not in the true or false format but delve into the horoscope to derive insights about the life of the native in a spiritual reference frame. These insights should be used by those availing them at their sole discretion and responsibility. 
 
 
 
 
 

 

 

Comments

Popular posts from this blog

A BRIEF LOOK AT THE TWELVE LAGNAS/ ASCENDANTS IN VEDIC ASTROLOGY

People are often curious at the beginning of their astrological quest, to know something of the various facets pertaining to their ‘chart’; in other words, they wish to evaluate the basic propensities pertaining to their Lagnas and their Rashi/ Lagna Kundalis (Kundalis). Also, the Chandra Lagna itself and Gochar furnish other popular areas of curiosity. Lagna is the sign rising on the Eastern horizon at the time of birth and is occupied by a Rāśi (Rashi)/ Vedic sign. The average duration of a sign rising in the Lagna/ Ascendant is two hours and for this reason the twelve Rāśis cover the twenty-four hours duration of the solar day. ( Basic Jyotiṣa principles can be accessed by clicking this link ) Lagna imbues a person with individuality and therefore denotes the self and the personality of the person. It is the first house or Bhāva of the chart and is the commencement point of any horoscopic study. We cannot forget that in all the divisional charts as well there is a Lagna/ asc

Vedic Astrology: The Charakaraka Replacement and Its Impact

At its deepest core Jyotiṣa is at the driving centre of all Karma. Just like life, if properly appreciated as it must, it has the status of a full-scale on-going project of immense magnitude. Karma and Soul : The Lagna and the Bhavas reckoned from the Lagna in the Rāśi Chakra indicate the physical manifestation of life. In the Varga Chakra the Lagna and the Bhāvas indicate the personality and realities of that specific environment. When we speak of Karma we inevitably speak of the soul as it is the soul which must carry and exhaust the Karma through rebirth. Charakāraka - Matters pertaining to the soul are studied and deciphered through the Charakāraka in Vedic Astrology. The Charakāraka are the temporal significators (Naisargika Kāraka) for various matters at the level of the soul and the Karma. The Charakāraka are decided on the basis of longitude of arc traversed by the planets including minutes and seconds of arc, and sometimes fractions of seconds of arc. The Eight Cha

Yanavanta/ Annapurna/ Vahana Yoga of Venus and Moon in Scorpio-8th October, 2013

The Yānavaṅta/ Yanavanta/ Annapūrṇā/ Annapurna/ Vāhana/ Vahana Yoga is formed when Venus and Moon/ Śukra and Cañdra/ Shukra and Chandra associate to form a Yoga in the Vedic horoscope; by Vedic horoscope is meant the Rāśi Cakra/ Rashi Chakra and the Varga Chakra as well, the latter being the divisional charts governing specific areas of life such as marriage (Navāmśa/ Navamsha), career (Daśāmśa/ Dashamsha), children (Saptāmśa/ Saptamsha), parents and elders (Dwādaśāmśa/ Dwadashamsha), comforts and luxuries (Ṣodaśāmśa/ Shodashamsha), spirituality and worship (Vimśāmśa/ Vimshamsha), education (Siddhāmśa/ Siddhamsha) etc. Let us consider the immediate meanings of the various terms used to indicate the Yoga formed due to the association of Venus and the Moon. The term Yānavaṅta/ Yanavanta indicates the charioteer or one guiding the vehicle of humanity or a group or individuals. It indicates leadership and the capacity to show the way to the multitudes and to guide and mould their live