Relationships and marriage in Vedic
astrology is an important and complex subject. Important, because these are
pillars of life and the structure of life is supported by its pillars; complex,
because there are many determinants, with which to investigate this life-area. [Exactly
how complex they are is made clear when the concerned parties relegate the comforts
of theory to the background and enter the stormy seas of hello there.]
Relationships in Vedic astrology-
Relationships are important in
themselves. They are inherently capable of being astrologically distinct from
marriage because a relationship may lead to marriage or may not and a marriage
may be a meaningful relationship or may not be.
Significator (Kāraka or Karaka) for
relationships in Vedic astrology-
Venus (Śukra or Shukra) is the Naisargika
Kāraka/ Natural Significator of relationships both for men and for women. By relationships,
as the term is used in this paper, is meant romantic relationships. Per
contra the Moon (Cañdra or Chandra) is the Kāraka for all human
relationships.
House and planet significations for
relationships in Vedic astrology-
Insofar as the Bhāvas (Bhavas or houses)
from the Lagna (Ascendant) are concerned, the 7th House and the 7th
Lord rule relationships of intimacy and romance, amongst others.
Crux Graha (Planet) for Relationships in
Vedic Astrology-
Śukra (Venus) continues as the reference
for relationships that are apt to follow each other, especially in the current
climes. Whether the relationship is the first or another number, the
progression is to be reckoned from Venus in appropriate ways.
Ārūḍha Padas (Arudha Padas) relating to relationships
in Vedic astrology-
There is enough material on this website
where I stress the point that all Ārūḍha Padas elaborate and depict manifest
reality. Therein lays their function.
Since the 7th House from the Lagna
is the focus, when we discuss relationships, it can only be the Ārūḍha of the 7th
House which indicates precipitated events in this area of life. The Ārūḍha Pada
of the 7th House is called the Dārāpada (Darapada), generally
denoted as A7.
Dārāpada (Darapada orA7) as a determinant
of relationships in Vedic astrology-
Dārāpada/ A7 is indicative of the manner
in which we interact with the opposite sex, its felicity or otherwise. It is an
expression of our relationships in the Rāśi Chakra (Rashi Chakra). This Ārūḍha
Pada has to be examined at leisure to discern the influences on it, after its
basic nature and strength have been identified and noted.
Rāśi (Rashi) generally, in relationships
in Vedic astrology-
All the astrological determinants specifically
referred to are examined for overall strength, including that of placement from
crucial references, in the Rāśi Chakra to get a sense of the overall situation
relating to this aspect of life.
Marriage in Vedic astrology-
Marriage is an entirely distinct astrological
reference, as mentioned earlier. The reason for its being distinct is that in
Hinduism the concept of self-surrender to the spouse is at the root of the
institution. This is a rather more sober and sincere concept and hence the
distinction.
Significator (Kāraka or Karaka)-
Venus carries on being the significator
of marriage for men, and for women as well, but at some point close to the
marriage, the signification, for women, is transferred to Jupiter/ Gurū (Guru).
It is for this reason that Jupiter is the significator for husband.
House and lord for marriage in Vedic
astrology-
The 7th House and lord from
the Lagna continue to rule marriage for the reason that if the Lagna is the
self then the 7th is the other and it is to the other that one gets
married.
Ārūḍha Pada (Arudha Pada) for marriage in
Vedic astrology-
If
there is a metaphysical impulse or its expression from the Bhāva from the Lagna,
equally there must be a determinant for its manifestation, in the Ārūḍha Pada,
as for relationships. There is, and the Ārūḍha Pada for marriage is called the Upapada
Lagna.
Upapada Lagna and marriage in Vedic
astrology-
The Padas are not imported from strange
lands into Vedic astrology but the Bṛhaṭ Pārāśara Horā Śāstra itself devotes
great attention to them. Import is right because the Upapada Lagna is derived
from the 12th Bhāva from Lagna, relating to foreign lands. This might
contribute to giving the wife that alien, distant, foreign inflection.
The 12th House is
self-surrender and this is the actual reason for the Upapada Lagna being
calculated from the 12th House. It is the Ārūḍha Pada of the 12th
House.
The Upapada Lagna as the manifestation of
marriage furnishes information about the spouse, her family, and the defining
features of the marriage that are visible to the enquiring eye.
It can be said then that the Upapada Lagna
will illustrate the environment from which a particular spouse is going to
manifest, the longevity of the marriage and other such details. Occasionally,
people will work to prevent the disaster from happening, thereby saving two
good people, and this overt and covert opposition to the marriage is also
revealed by the relevant positioning from the Ārūḍha Pada.
Relationships and marriage in Vedic
astrology-
Sometimes
it is a relationship which develops into marriage and the Dārāpada and Upapada
Lagna reflect this by associating in the Rāśi Chakra. You can then look back
fondly on what once was.
Draw a line-
Yes, do that, because one has been
writing about relationships and marriage, and yet there has been no whisper about
the Navāmśa Chakra (Navamsha), which apart from being one of the most important
charts in the Vedic horoscope, is the specific Varga Chakra for the matters at
hand. So, draw a line here.
Navāmśa Chakra (Navamsha) and marriage in
Vedic astrology-
The 7th House continues to be
the focus in the D-9 (Navāmśa Chakra), which is the chart to see when we wish
to evaluate the real features of the alliance.
To be noted is the fact that very serious
relationships with emotional involvement will show up in the Navāmśa Chakra whether they have gone on to become marriages
or not. Others will not.
‘Which is which and who is who’ in marriages
in Vedic astrology-
Carrying the theme forward we find that all
relationships of any import whatsoever can be traced back to the Karaka,
the agent of divinity, to put a spanner into the otherwise well-organised and
largely peaceful works.
A lot of these can end up being ‘Oh, it
was just...’ in which case they can be indiscriminately blamed on the A7
(Darapada), without more. Not only will they not attract evaluation from the
reference of marriage but also not from the Navāmśa Chakra.
The twin exclamations of ‘Enough’ and ‘No
More’ in marriages in Vedic astrology-
Things tend to come to an end and so do
relationships and marriages. Things end when other things that sustain them
refuse to do so anymore. This is deciphered both from the Pada and the Navāmśa
Chakra. An end to any number of marital adventures comes when this laudable
Karma ends, the latter being ruled by the Kārmic planets, Rahu and Ketu.
The main culprits lurk in the Navāmśa
Chakra while accomplices and cohorts do
so in the Rāśi Chakra.
Far from the madding crowds-
More personal things relating to the exertions,
contortions and other such of the willing and able are tucked away safely in
more private areas of the horoscope, to be approached only in instances of
particular need.
Matching in marriages in Vedic astrology-
Charts are
matched to try and limit and mitigate the carnage and this is done in the realms
of intellectual, social and emotional realms, that of destined Karma and to try
and match or steer clear of Dosha and marital blemishes.
There is a
plethora of other matters to be reckoned with very seriously but let what I
have said suffice for the present time. We could get into discussions on
situations where the warning signs and sage advice go unheeded and one insists
on preliminary ceremonies, we could get into sophisticated realms of the desire
of the sexes to find traits in the other which they desperately seek for good
reason, and also whether two people are walking the talk after all. But let all
this be for another time.
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Onwards,
Anurag Sharma
(C) Anurag Sharma
All rights reserved
Disclaimer: For those who have glimpsed the magic of Jyotish, magnificent treasures await in the vast ocean of this knowledge. Hindu Astrology Analyses offered by the Consultant are not empirical pronouncements of the type made in the realm of the physical sciences. The Analyses are not in the true or false format but delve into the horoscope to derive insights about the life of the native in a spiritual reference frame. These insights should be used by those availing them at their sole discretion and responsibility.
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