Skip to main content

Vedic Astrology Transits: Evaluating the Psychological State of Being, Legislative Assembly Elections in Delhi Through the Moon Transit on 7th and 8th February, 2015


 
The Vedic Astrology sidereal Moon/ Chandra/ Cañdra transits into Virgo/Kanya/ Kanyā on 7th February, 2015 and is likely to alter the emotional and social experience during its stay in the sign.

For one thing the transit Moon is conjoined Rahu/ Rāhu, who is bitterly opposed to the Moon and is forever trying to eat up the luminaries- it is another matter that they emerge as there is no torso with Rāhu and it is a head.

Delhi, India also goes into the polls for the Legislative Assembly elections with this combination and some mass hysteria and fears, doubts about curtailing the free flow of the polls may come in. Aam Aadmi Party (AAP) has gone in with a very strong public wave behind it but there may be views about conspiracies that may be aired as Rahu changes the game somewhat. 

The transit especially impacts the Delhi Legislative Assembly elections polls as Virgo/ Kanya Rashi rules Delhi. 

The transit chart is given below-

 

 
Issues pertaining to work, job, service, daily tasks, wealth, ambition and available resources might beset the mind as Rāhu shows escalated thought which tends to overpower other stimuli.

The Moon of course is the primary natural index of the emotional and social cognizance and flux and its transits affect our moods and interaction with other people.

Rāhu’s association with the Moon can inculcate dread and imagined fears and a rather lamentable emotional state of being. At the same time, some may feel an odd sense of power arising from this massive stress as there appears to be no option but to accomplish; the other side of the spectrum promises a largely fictitious ruination. This power comes usually if there are combinations in the natal horoscope/ Rāśi Chakra assuring this sort of extreme, stressed emergence of personal power.

For these people and also for others ambition will be a dominant strain and for this there will be great creativity and elevation coming into the thinking with a view to high attainment, albeit in a coerced sort of scenario as far as the mind is concerned.

Mars, another malefic, is aspecting the transit Moon with its 8th House aspect leading to Curse of the Moon. There will be a sense of war, a conflict between opposites as both Maṅgala and Rāhu are eager and willing to enter battle with each other. In this strife and aspiration for victory/Vijaya Yoga the delicate Moon is caught in the crossfire- Mars debilitating its gentle thirst for comfort and Rāhu threatening to annihilate it completely.

In the election scenario instances of violence cannot be ruled out due to this combined influences of Rahu and Mars as Rahu apart from indicating political machinations is also the significator for mobs and pressure groups. 

Remedial measures will be required in some cases where the transit triggers stress points in the nativity. The other manifestations of the transit will have to be judged in each case from the relevant Bhāvas impacted from the Udaya Lagna and the Ārūḍha Lagna.

For personalized and confidential predictions see and follow the instructions in- http://planetarytransformation.blogspot.in/2006/08/choose-chart-analysis-you-want.html

Onwards,

Anurag Sharma

Comments

Popular posts from this blog

A BRIEF LOOK AT THE TWELVE LAGNAS/ ASCENDANTS IN VEDIC ASTROLOGY

People are often curious at the beginning of their astrological quest, to know something of the various facets pertaining to their ‘chart’; in other words, they wish to evaluate the basic propensities pertaining to their Lagnas and their Rashi/ Lagna Kundalis (Kundalis). Also, the Chandra Lagna itself and Gochar furnish other popular areas of curiosity. Lagna is the sign rising on the Eastern horizon at the time of birth and is occupied by a Rāśi (Rashi)/ Vedic sign. The average duration of a sign rising in the Lagna/ Ascendant is two hours and for this reason the twelve Rāśis cover the twenty-four hours duration of the solar day. ( Basic Jyotiṣa principles can be accessed by clicking this link ) Lagna imbues a person with individuality and therefore denotes the self and the personality of the person. It is the first house or Bhāva of the chart and is the commencement point of any horoscopic study. We cannot forget that in all the divisional charts as well there is a Lagna/ asc

Vedic Astrology: The Charakaraka Replacement and Its Impact

At its deepest core Jyotiṣa is at the driving centre of all Karma. Just like life, if properly appreciated as it must, it has the status of a full-scale on-going project of immense magnitude. Karma and Soul : The Lagna and the Bhavas reckoned from the Lagna in the Rāśi Chakra indicate the physical manifestation of life. In the Varga Chakra the Lagna and the Bhāvas indicate the personality and realities of that specific environment. When we speak of Karma we inevitably speak of the soul as it is the soul which must carry and exhaust the Karma through rebirth. Charakāraka - Matters pertaining to the soul are studied and deciphered through the Charakāraka in Vedic Astrology. The Charakāraka are the temporal significators (Naisargika Kāraka) for various matters at the level of the soul and the Karma. The Charakāraka are decided on the basis of longitude of arc traversed by the planets including minutes and seconds of arc, and sometimes fractions of seconds of arc. The Eight Cha

Yanavanta/ Annapurna/ Vahana Yoga of Venus and Moon in Scorpio-8th October, 2013

The Yānavaṅta/ Yanavanta/ Annapūrṇā/ Annapurna/ Vāhana/ Vahana Yoga is formed when Venus and Moon/ Śukra and Cañdra/ Shukra and Chandra associate to form a Yoga in the Vedic horoscope; by Vedic horoscope is meant the Rāśi Cakra/ Rashi Chakra and the Varga Chakra as well, the latter being the divisional charts governing specific areas of life such as marriage (Navāmśa/ Navamsha), career (Daśāmśa/ Dashamsha), children (Saptāmśa/ Saptamsha), parents and elders (Dwādaśāmśa/ Dwadashamsha), comforts and luxuries (Ṣodaśāmśa/ Shodashamsha), spirituality and worship (Vimśāmśa/ Vimshamsha), education (Siddhāmśa/ Siddhamsha) etc. Let us consider the immediate meanings of the various terms used to indicate the Yoga formed due to the association of Venus and the Moon. The term Yānavaṅta/ Yanavanta indicates the charioteer or one guiding the vehicle of humanity or a group or individuals. It indicates leadership and the capacity to show the way to the multitudes and to guide and mould their live