Composite Vedic Horoscope Analysis Focussing on the Impact of a Major Saturn Transit (Uploaded on 29th May,2013)
The shortest summary-
This Composite Vedic/ Hindu/ Indian horoscope Analysis contains an elaborate evaluation of the natal horoscope as well as the annual Vedic/ Hindu horoscope. One of the major features visible in this Analysis is the dominant impact of the Saturn transit from various reference points and Lagnas dominating the quality of time even though the horoscope is very strong in some areas, such as the D-10 or the Daśāmśa Cakra (Dashamsha Chakra)
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Dear Consulter,
Evaluation of the core first parameters in the Rāśi Cakra (Rashi Chakra): Lagna and Lagnesha-
Dhanu/ Sagittarius Lagna/ Ascendant rises in the Rashi Chakra with the Lagna Lord Guru/ Jupiter being placed in the 12th Bhava from the Lagna, rightly showing the central role of foreign lands in life since the 12th House is the distancing from the circumstances of birth. Even though Jupiter is placed in Vrishchik/ Scorpio, which is a fixed sign, the two sign dispositors, Mars/ Mangal and Ketu are both placed in movable signs/ Chara Rashi showing the resources for movement away from the native land, assuming long distance proportions. Fixed signs otherwise show short displacement.
Dhanu/ Sagittarius Lagna/ Ascendant rises in the Rashi Chakra with the Lagna Lord Guru/ Jupiter being placed in the 12th Bhava from the Lagna, rightly showing the central role of foreign lands in life since the 12th House is the distancing from the circumstances of birth. Even though Jupiter is placed in Vrishchik/ Scorpio, which is a fixed sign, the two sign dispositors, Mars/ Mangal and Ketu are both placed in movable signs/ Chara Rashi showing the resources for movement away from the native land, assuming long distance proportions. Fixed signs otherwise show short displacement.
To continue with the theme of movement abroad and
immigration, we must note that Jupiter receives the sign aspect of the exalted
Mars and Rahu and also of Ketu, the two co-lords of the 12th Bhava,
from movable signs.
Response to the specific client queries intimated prior to composition of the advisement/ consultancy-
Let us immediately come to the crux inquiries voiced by you in your email and proceed to evaluate the horoscope from that standpoint.
Let us immediately come to the crux inquiries voiced by you in your email and proceed to evaluate the horoscope from that standpoint.
Saturn afflicting the natal Moon/ Cañdra/ Chandra in the Sāde-Sātī (Sade-Sati)-
In the first instance, we should note that the Moon/
Chandra is placed in the 9th House in Simha Rashi/ Leo along with
the Badhak Mercury/ Budh. Shani/ Saturn the planet governing Karma is currently
transiting Kanya Rashi/ Virgo which is the 2nd Bhava from the
Chandra Rashi/ Moon sign. In other words, you are caught in the throes of the
Sade-Sati, the 7 ½ years transit/ Gochar of Saturn on and about the natal Moon
which transforms the mind and personal psychology through tests, trials and
problems through the social and financial circle as well as through the
depletion of the pre-set mental notions of the personality. Shani visits us to
weed out what is no longer required and to teach us lessons which we are
required to learn in this incarnation.
When Shani entered Karka Rashi/ Cancer, which was on
May 26, 2005, it started the churning and transformation in your life. This was
the beginning of the Sade-Sati and usually in the first phase of the Sade-Sati there
is displacement from the given situation in life. Displacement is judged from
the 12th Bhava from the Chandra Lagna. In your case, the stresses
were highly compounded because the beginning of the Sade-Sati meant other
things as well.
When it rains it pours-coinciding with the Kaṅṭaka Śani/ Kantaka Shani-
For instance, Karka Rashi is the 8th Bhava from the Lagna and Saturn transiting this house aspects the 10th Bhava from the Lagna with Graha Drishti/ planetary aspect forming Kantak Shani.
For instance, Karka Rashi is the 8th Bhava from the Lagna and Saturn transiting this house aspects the 10th Bhava from the Lagna with Graha Drishti/ planetary aspect forming Kantak Shani.
The 10th Bhava is the place from where
the Karma, work and profession of the native is judged. This also indicates the
skill structure of the person. The 10th Bhava is the zenith, the
high point of the horoscope and of life. Saturn’s damaging aspect to the 10th
House makes progress in work slow and painstaking and riddled with obstacles.
Even a lion is compelled to walk with a limp, as if he were troubled by a thorn
(Kantak) in the foot. This is another reason for the change of tenor in the
entire life which you faced at this time.
From the Ārūḍha Lagna/ Arudha Lagna-
The other very important reference point which comes
into play in the context of the transit of Saturn in the 8th Bhava
from the Lagna and in the 12th Bhava from the natal Moon is the
Arudha Lagna. The Arudha Lagna is the Arudha Pada of the Lagna Bhava. The
Arudha Padas are tangible counterparts of the Bhavas when reckoned from the
Lagna. They show the manifest and socio-financial realities of life. They give
visible shape to the qualities and source materials as gauged from the various
Bhavas from the Lagna.
In your chart, the Arudha Lagna is in the 11th
Bhava from the Lagna in Tula Rashi/ Libra and Cancer/ Karka happens to be the
10th sign from the Arudha Lagna. Therefore there was Kantak Shani
from the Arudha Lagna as well. When Saturn is transiting the 10th
Bhava from the Arudha Lagna, the visible facets of work, one’s status in
working life and such avenues suffer. The Arudha Padas, all of them, are signified
by the Moon, and just as the Sade-Sati has a severe impact on the mind and on
the psychology the transit of Shani in the 10th Bhava from the Arudha
Lagna also causes obstacles and problems in the career.
As is evident, the 8th, 9th
and the 10th Bhavas from the Lagna in the Rashi Chakra which are impacted
by the Sade-Sati are populated by as many as five planets and therefore the
transit of Saturn through these houses has had an effect on many areas of life
indicated by the Bhavas and the Grahas there. In the 8th House,
Saturn was transiting over Ketu which indicates suddenness and events which are
not rational or easily explained by rationality. Similarly, in the 2nd
phase of the Sade-Sati Shani was not only transiting the Bhagya Sthana ruling
luck and fortunate events, impeding the same, in the 9th Bhava from
the Lagna but also the Badhak Mercury/ Budh and the 8th Lord Moon.
This was also the white-hot phase of the Sade-Sati where the intensity of the
Saturn transit is at its highest and the mind is completely overwhelmed by the
past Karma.
Shani is currently transiting the 10th
Bhava from the Lagna in Kanya Rashi and that too over the Naisargika Karaka/
Natural Significator for resources and all opportunities, the Sun/ Ravi. The
Sun is otherwise excellently placed in the 10th Bhava with 100%
Digbala giving you leadership potential and success in work. Sun is also the 9th
Lord of luck and Bhagya. Ravi and Shani, though father and son, are
antithetical to each other and so during the Sade-Sati when Saturn is
transiting over the Sun, work problems, weird and humiliating circumstances can
reach a peak. With the Sun in the 10th House your work potential has
leadership and fame interwoven with it as these are the Natural Significations
of the Sun and Saturn works against these. If the Sade-Sati and the Kantak
Shani have not been remedied thus far, the experience could not have been mild
by any stretch of the imagination.
This last phase of the Sade-Sati coincides with the
Kantak Shani from the Lagna and therefore is again intense. As you have
mentioned in your email, Venus/ Shukra is Neecha/ debilitated. A Neecha planet
will make the person humble in areas that it rules. In matters of women,
relationships and aesthetics, events will transpire so as to foment an attitude
of humility and placing oneself at a lower level in the context of things.
Debility of Venus/ Śukra/ Shukra-
However, Venus attains a kind of automatic Neechabhanga/ cancellation of debility since it is placed in the 10th Bhava from the Lagna. Your own self-exertions and willed actions have done a lot to remedy the planet of its debility, but yes, the mental experience accruing from the Natural Significations/ Naisargika Karakattwa of Venus will continue to be stressed. The Naisargika Karaka rules experiences primarily at the mental level.
However, Venus attains a kind of automatic Neechabhanga/ cancellation of debility since it is placed in the 10th Bhava from the Lagna. Your own self-exertions and willed actions have done a lot to remedy the planet of its debility, but yes, the mental experience accruing from the Natural Significations/ Naisargika Karakattwa of Venus will continue to be stressed. The Naisargika Karaka rules experiences primarily at the mental level.
Even otherwise, the debilitation is cancelled also from
the Moon, as the lord of the sign of
debility of Venus, Mercury/ Budh is joined the Moon in the 9th Bhava
from the Lagna. The path to this cancellation of debility does not come easy since
the lord of debility paves the way through the sign of debility itself.
However, the Moon forms a Gajakesari Yoga with Guru
as the latter is in a Kendra, the 4th House from the Moon and Guru
happens to be the lord of the exaltation sign of the debilitated planet Venus.
This shows two things at once: it is your own effort and diligence (Lagna Lord
Guru) in a foreign land (12th House) which has made you experiences
wealth and fulfilment of desires (Venus).
In a context of debility we have to note the combustion or Ashtangata of Venus as it is
joined the Sun. The Sun represents the Vishwatma or World Soul and is the
primary Karaka of spirituality (Dharma) as well. The solution to take matters
out of combustion where no feeling comes through the significations of Venus is
to embrace deep and genuine spirituality in matters related to Venus. This is
also indicated at an overall level in life as the Lagna Lord is Guru, the
Naisargika Karaka/ Natural Significator for eternal wisdom and it is placed in
the 12th House which indicates spirituality in the sign of Scorpio
which is the 8th Bhava of the natural zodiac and indicates
transformation, being a trinal Bhava to the natural 12th as well.
The 12th House indicates learning at a removed place or an Ashram as
it is the 4th Bhava from the 9th Bhava of the Guru.
Generally speaking it can indicate working with the eternal arts such as Jyotish
to better one’s life circumstances.
Planets viewed from various Lagnas in the Rāśi Cakra/ Rashi Chakra all at once-
A very major cause of problems associated with Venus is the fact that it is in the 12th Bhava from the Arudha Lagna. The planets and Bhavas in the 12th Bhava from the Arudha Lagna tend to be overlooked or ignored and this is what has happened with Venus, the Sun and the 10th Bhava in general. There are factors in the manner in which life at the visible level has been conducted which leads to a dissipation of the life areas associated with Venus, Sun and the 10th Bhava.
A very major cause of problems associated with Venus is the fact that it is in the 12th Bhava from the Arudha Lagna. The planets and Bhavas in the 12th Bhava from the Arudha Lagna tend to be overlooked or ignored and this is what has happened with Venus, the Sun and the 10th Bhava in general. There are factors in the manner in which life at the visible level has been conducted which leads to a dissipation of the life areas associated with Venus, Sun and the 10th Bhava.
After we understand the basics of the placement of
the other Grahas in the Rashi Chakra, we must come to the process of
understanding the nature and impact of the affliction to Venus.
Saturn as the 2nd and 3rd Lord
of the Rashi Chakra is very well placed in the 6th Bhava from the
Lagna. A malefic planet placed in the Upachaya Bhava from the Lagna (the 3rd,
6th, 10th and 11th Bhavas) is considered
extremely well-placed as these are the houses of effort and natural growth and
the natural malefics here give the person a lot of natural resistance and
drive.
Shani is considered especially well-placed here
because from here it aspects the 8th Bhava from the Lagna which
governs longevity and Shani is the Naisargika Karaka/ Natural Significator for
longevity. Therefore length of life is aided by this placement. In the 6th
House, Shani gives the person drive and courage to battle enmity and adversity
and general nuisance. One must be careful of indulging in stimulants etc as the
6th Bhava relates to personal flaws as well, the Shadripu, whereby
human beings tend to act as their own enemies.
Mars/ Mangal is exalted in the 2nd Bhava in
Makar Rashi/ Capricorn. As indicated, it is the dispositor of the Lagna Lord
Guru. The Rahu-Mars Yoga can sometimes make for harsh speech and this needs to
be watched. The exaltation of Mars as the 5th Lord of the future,
joined Rahu, the co-lord of the 3rd Bhava of initiative and
enterprise shows a fortified future (5th House) which is imbued with
ambition (Rahu) and the desire to succeed.
Blessings and Curses: major pillars of predictive Vedic/ Indian/ Hindu horoscopy-
The root to Karma in a manner of speaking lies in blessings and curses if they exist in the chart. In your Rashi Chakra, Venus undergoes a Shrapa/ Curse due to the Yoga with the malefic Ravi, even though it is a Sattwic Graha. It may not be an evil Graha but it is a cruel planet. Furthermore, Venus is aspected by Graha Drishti/ planetary aspect by Rahu from the 2nd Bhava from the Lagna. Rahu, of course is an outright malefic planet. When two or more malefic planets impact a benefic planet, it results in a Graha Shrapa. The Curse of Venus goes by the name of Kalatra Shrapa or the Curse of Spouse. Since the 9th Lord Sun is involved, the curse is from the immediately preceding lifetime.
The root to Karma in a manner of speaking lies in blessings and curses if they exist in the chart. In your Rashi Chakra, Venus undergoes a Shrapa/ Curse due to the Yoga with the malefic Ravi, even though it is a Sattwic Graha. It may not be an evil Graha but it is a cruel planet. Furthermore, Venus is aspected by Graha Drishti/ planetary aspect by Rahu from the 2nd Bhava from the Lagna. Rahu, of course is an outright malefic planet. When two or more malefic planets impact a benefic planet, it results in a Graha Shrapa. The Curse of Venus goes by the name of Kalatra Shrapa or the Curse of Spouse. Since the 9th Lord Sun is involved, the curse is from the immediately preceding lifetime.
The Shrapa is being discussed in this paper since it
is permitted to do so based on the sign placement of Venus, which is in Kanya
Rashi, a mutable/ dual sign showing Karma that is neither fixed/ Dridha nor unfixed/
Adridha. It partakes of both. Further the aspecting planet Rahu is also placed in
a movable sign and thus one is not prohibited from advising things related to
the curse.
There is a blessing in the 9th House due
to the association of Mercury and the Moon but as the planets are inimically
disposed to each other at the natural level the blessing will not come easily.
Through all of this we should note that Mangal is the Atmakaraka, the king of
the horoscope, and you are to go through life as a king, trials and successes
notwithstanding.
As Sun is the 9th Lord, Rahu is certainly
the more malefic of the two, both at the natural and the functional levels. The
houses lorded by Rahu show the root cause of the suffering. Rahu rules the 3rd
Bhava from the Lagna and shows desires. It is the desires that have led to most
of the suffering in life. This needs to be understood. Hinduism has many views
about desires. One’s own view is that desires are an important part of life,
even a very important one. The right desires are in fact required to sustain life.
What is a right desire and what is not, according to one’s own view, depends
from case to case. What is of relevance at this point is that in your life,
desires have probably not had the requisite contemplation and have oscillated
sans control. This is the basic manner in which suffering has chosen to come.
The action which brought the curse was not actuated
by a bad intention on your part so the suffering is not unbearable. The person
in the past life was not very spiritually advanced and so the curse is not too
potent. The curse is in the 10th House and so the career is impacted
directly and since the 9th lord is involved, luck suffers.
Relationships suffer due to the involvement of Venus.
The personal impact has come only due to the fact
that the Atmakaraka Mars is joined Rahu, the latter being involved in the
Shrapa. If either of the Lagna Lord, the 8th Lord or the Atmakaraka
are not involved then the person does not directly suffer. The involvement of
the Atmakaraka indicates that there is some Karma at the soul-level which needs
to be alleviated. This Shrapa can be remedied especially since the Atmakaraka
is very strong and exalted.
The natural malefic Mars as the Atmakaraka shows a
high level of spiritual development but because it is exalted you might have
had difficulty absorbing opinions and solutions that remedy the problems in
life. The one task and personal objective in this lifetime must be to eschew
anger as this is the lesson of the Atmakaraka. The exaltation indicates that
the remedial measures (5th House) will give quick results. Finances
and movable assets can also bring in an element of unpleasant (malefic)
surprise as the Rahu-Mangal Yoga is in the 2nd Bhava from the Lagna.
When the Atmakaraka is involved in the Shrapa
directly, we address the Shrapa with a Mantra for the Atmakaraka. In this case,
the Atmakaraka is only joined Rahu, one of the Grahas causing Venus to curse.
This Curse has led to problems with the pride and self-respect (Sun) and you
have had to combat the element of shock, cheating and deceit (Rahu). The Mantra
has to be focussed on the lord of the Rashi where the cursing Graha Venus is
placed since this planet Mercury/ Budh is not involved in the Shrapa; on the
contrary it forms a Bhagya Yoga/ blessing in the 9th House from the
Lagna.
We must return to the transit of Shani, as even
while Shani will transit out of your 10th House in November, 2011,
it will then enter Tula/ Libra which houses the Arudha Lagna and from there the
Graha will aspect the 10th House from the Arudha Lagna with Graha
Drishti/ planetary aspect. The need of the hour is to address this issue as
this transit of the Karmic Graha can be quite onerous even though the results
that accrue are very valuable and lasting in the long run.
You will note that the elements of fraud and deceit
have come into your life due to the participation of the planet Rahu in the
Graha Shrapa and its influence on the 10th Bhava from the Lagna. With
the remedial measures are prescribed you should feel a lot of relief and see a
great deal of improvement in these areas and in life in general.
Planetary Periodicities/ Daśās/ Dashas-
The Mahadasha sequence in the Vimshottari Dasha scheme shows that the Moon Mahadasha has been running but it is joined Mercury in the 9th Bhava from the Lagna. The Moon-Mercury Yoga in the Maharshi Jaimini Upadesha Sutra is said to link the native to the medical profession. Moon specifically is linked to healing and nursing while Mercury governs the skin system in the body. The planets are posited in the 11th Bhava from the Arudha Lagna and indicate manifest gains and income as the 11th Bhava is the Labh Sthana. Furthermore they are joined the Arudha Pada of the 11th Bhava from the Lagna, the A11 or the Labh Pada and even more strongly indicate the gains in terms of money (paper currency: Mercury) and social recognition and support (read, things of utility in the worldly sense: the Moon). The 11th Bhava from the Arudha Lagna, and the planets placed therein indicate the sources of gains while the A11, and the Grahas joined, indicates the type of gains themselves.
The Mahadasha sequence in the Vimshottari Dasha scheme shows that the Moon Mahadasha has been running but it is joined Mercury in the 9th Bhava from the Lagna. The Moon-Mercury Yoga in the Maharshi Jaimini Upadesha Sutra is said to link the native to the medical profession. Moon specifically is linked to healing and nursing while Mercury governs the skin system in the body. The planets are posited in the 11th Bhava from the Arudha Lagna and indicate manifest gains and income as the 11th Bhava is the Labh Sthana. Furthermore they are joined the Arudha Pada of the 11th Bhava from the Lagna, the A11 or the Labh Pada and even more strongly indicate the gains in terms of money (paper currency: Mercury) and social recognition and support (read, things of utility in the worldly sense: the Moon). The 11th Bhava from the Arudha Lagna, and the planets placed therein indicate the sources of gains while the A11, and the Grahas joined, indicates the type of gains themselves.
If one studies the Brihat Parashara Hora Shastra and
the chapter relating to Dashas, one discovers the rule that when Grahas are joined,
in the Vimshottari Dasha of one, the results of the other are given. If more
than two Grahas are joined, then the most benefic and the most malefic planets
exchange the results.
By this rule as given in the Brihat Parashara Hora
Shastra, the Chandra/ Moon Mahadasha in the Vimshottari Dasha scheme will give
the results of the 7th and 10th lord Mercury which though
the Badhak being the 7th Lord for the Dhanu Lagna is not afflicted
and is in fact placed in a trine/ Trikona in the 9th Bhava from the
Lagna and gives success in a foreign land (Badhak/ 7th Lord placed
in the 9th House).
The Moon is exalted in the Navamsha Chakra as the
Lagna Lord. The Navamsha Chakra shows the inner nature of the person, the
blessings of God and personal relationships such as marriage. Though the Lagna
in the Navamsha Chakra changes with over a minute’s birth time change
backwards, we shall stay with this chart in view of the fact that the time of
birth intimated to me is quite precise.
The Atmakaraka Mangal is in the 12th
Bhava and this indicates that wealth will be a major feature of life since the
Navamsha Chakra Lagna is in the 2nd Bhava (wealth) from the
Karakamsha Lagna (sign where the Atmakaraka is placed in the Navamsha Chakra).
The Moon is exalted and this shows a deep and basic happiness (peace) in the
heart despite the challenges of life.
Shani is debilitated in the 10th Bhava in
the Navamsha Chakra which can give fluctuating finances and this causes mental
unrest and depression along with repressed anger since Shani is in Mesha/ Aries
Navamsha which indicates the 5th Bhava (Chitta/ consciousness) in
the Rashi Chakra.
Another thing which can be said about the placement
of the Moon in the 9th House is that since it is the 8th
Lord, there could have been issued from the side of the father as Saturn is
also placed in the 9th House when reckoned from the Sun in the Rashi
Chakra.
Since the Moon indicates social support in life, the
10th House reckoned from the Moon shows social opportunities in
working life. Saturn is placed in the 10th Bhava from the Moon
showing that there can be ups and downs in the career but the remedial measures
for Venus will ensure that social support subsists because Venus is the 10th
Lord from the Moon and otherwise well placed from the Lagna.
Personal life and relations with women have suffered
due to the affliction to Venus and the fact that the 7th Lord of
marriage and personal relationships, Mercury is joined the 8th Lord
from the Lagna. The Upapada Lagna is the Arudha Pada of the 12th
House and indicates the manifest facets of the marriage. The Upapada Lagna is
in the 4th Bhava from the Lagna and the 6th Bhava from
the Arudha Lagna showing something of a mismatch. The 2nd Bhava from
the Upapada Lagna is vacant but the lord Mars is the exalted Atmakaraka showing
soul level lessons in matters related to the continuance of marriage. It is
joined Rahu, showing that rage, fights, violence and diabolical events can terminate
the marriage. The planets are also placed in the 12th Bhava from the
Navamsha Chakra Lagna.
Another marriage is not foretold as Rahu joins the
lord of the 2nd House from the Upapada Lagna. The Darapada/ A7 showing
physical relations is joined the Arudha Lagna and forms the auspicious
Srimantah Yoga for wealth but is not overly auspicious for personal relations
and happiness therefrom as the lord Venus is debilitated and afflicted in a
curse in the 10th House. Remedies will improve this situation as
well.
Analysing the Daśāmśa/ Dashamsha/ D-10 chart-
The focus of the current life patterns is on the career. The career is specifically studied from the Dashamsha Chakra/ D-10 chart.
The focus of the current life patterns is on the career. The career is specifically studied from the Dashamsha Chakra/ D-10 chart.
The Dashamsha Chakra is quite impressive with the 7th
House of independent enterprise being populated by three Grahas: Moon, Jupiter
and Ketu. The Atmakaraka Mars is in the Lagna with Rahu and the 10th
Lord of the Rashi Chakra, Mercury is excellently placed in the 10th
House in Parivartana with the Lagna Lord and the 10th Lord Guru/
Jupiter.
The 6th Bhava is the Dashamsha Chakra
relates to service and the 7th Bhava to business and independent enterprise.
There is a potent Gajakesari Yoga between the Lagna Lord and the 10th
Lord on the one hand and the 5th Lord of the professional future on
the other. There will always be fresh openings in work and career. The
apprehensions and problems precipitated by transit Saturn are mirrored in the
Dashamsha Chakra as well.
Transits in the Varga Chakra or the Divisional charts-
Using the technique of Varga Chakra Gochar, we can see that in the specific context of the work environment, Saturn has been transiting over the 7th House and forming a Sade-Sati in the Dashamsha Chakra as well. It transits over the Lagna Lord and the 10th Lord and also the 5th Lord as well as the 9th Lord Ketu. These are pressured times and just as Saturn provides reprieve when it leaves Libra/ Tula it will relieve the problems in the Dashamsha Chakra as well.
Using the technique of Varga Chakra Gochar, we can see that in the specific context of the work environment, Saturn has been transiting over the 7th House and forming a Sade-Sati in the Dashamsha Chakra as well. It transits over the Lagna Lord and the 10th Lord and also the 5th Lord as well as the 9th Lord Ketu. These are pressured times and just as Saturn provides reprieve when it leaves Libra/ Tula it will relieve the problems in the Dashamsha Chakra as well.
The 10th Lord of the Rashi Chakra is an
important planet in the Dashamsha Chakra as it is the Karyesh/ significator and
shows what one prefers in the career. A commercial acumen has joined hands with
consulting and knowledge to yield the present line of work. Since dual signs
aspect each other with Rashi Drishti/ sign aspect, the Moon-Mercury Yoga is
also formed again. The Atmakaraka Mangal in the Lagna guarantees professional
success and a sound professional future (lord of the 2nd House) in a
foreign land (Rahu is the 12th Lord). The 2nd Bhava from
the Lagna rules the work future as it is the 5th (future) from the
10th House (apex of the Artha Trikona).
As far as changing the business to another, you will
have a free hand, since Venus is also in the 4th House with full
Digbal/ directional strength and can turn into a very profitable venture. The
presence of so many benefics in Kendras will give you a free hand. A change is
also visible in the fact that there is Parivartana (change/ exchange) Yoga
between the Lagna Lord Guru and the 7th Lord Mercury. The only
caution is that the Saturn transit is to be watched and the venture needs to be
commenced at the appropriate time (Tithi Pravesha Chakra and Muhurta Chakra etc
ought to be analysed at the time, along with the natal horoscope).
The next Mahadasha of Mars in the Vimshottari Dasha also
aspects all the planets in the quadrants with Rashi Drishti since the Lagna is
also a dual and mutable Rashi.
In view of all these factors, coming back to India is
not really a good idea and appears to be a product of the trials you are facing
which are transient in nature. The next Mahadasha of the Atmakaraka Mars will
give the results of Rahu, the 12th lord of the Dashamsha Chakra and
therefore there does not appear to be reason to shift base here. Mars is also
exalted in the 2nd Bhava from the Lagna in the Rashi Chakra and will
augment and support finances.
Therefore, once the trials of the transit Saturn
abate on November 2, 2014 and it enters Scorpio, the new phase will commence.
Till then the potent remedial measures for Shani would help you navigate the
legal issues and there is every chance that you would be able to save the
business and do most of whatever else you wish to do in work which is evidenced
from the strength of the Dashamsha Chakra.
The other remedial measures are to help a newly
married couple, and/ or to visit a Lakshmi-Narayana temple on Friday evening at
dusk and pray there. Women need to be viewed in their proper perspective and
perceived as human beings first.
Remember Guru/ Jupiter always because the harsh
energies of the Mars-Rahu Yoga in the 2nd Bhava from the Lagna have Argala/
intervention or influence on the Lagna and the obstruction of Jupiter from the
12th Bhava from the Lagna does not win since there are two Grahas in
the 2nd Bhava from the Lagna. Likewise the Argala of Guru to the
Arudha Lagna is effectively obstructed by the Venus and Ravi Yoga in the 12th
Bhava from the Arudha Lagna. In the result you have sometimes acted on angry
impulse and on false premises. With the Atmakaraka remedies, the perspective of
Guru will come and yield benefits.
Otherwise, both the current Mahadasha and the
upcoming Mahadasha of Mars are quite positive for the wealth as even Mars and
Rahu aspect the 11th Bhava of gains, as reckoned from the Arudha Lagna
with Rashi Drishti/ sign aspect ensuring that the energies are focussed on
gains and fulfilment. With four planets directly impacting the 11th
Bhava from the Arudha Lagna, gains, money and income appear to be
well-fortified. It is only a question of the Karmic time which is operating at
the present time, that, and the other natal ills which have been discussed and
their pacification would pave the way for greater success in life in the
desired directions.
TITHI PRAVEŚA CHAKRA/ ANNUAL CHART ANALYSIS INTERWOVEN-
As for the Tithi Pravesha Chakra/ annual chart, the process of determination of astrological tendencies for any given year is stymied somewhat by the onerous transit of Saturn which tends to overpower the horoscope. In any event, we must cast and analyse the horoscope for the year 2011-2012 as discussed.
As for the Tithi Pravesha Chakra/ annual chart, the process of determination of astrological tendencies for any given year is stymied somewhat by the onerous transit of Saturn which tends to overpower the horoscope. In any event, we must cast and analyse the horoscope for the year 2011-2012 as discussed.
The Tithi Pravesha Chakra for any year commences
when the angular distance between the Sun and the Moon replicates itself and the
Sun is in its natal sign. This constitutes the birth Tithi and a horoscope for
this time is cast which is called the Tithi Pravesha Chakra.
It will be noted that the date of commencement is different
and falls on either side of the birthday according to the Gregorian calendar
from year to year.
There are certain specific rules with which to study
the Tithi Pravesha Chakra and the first of these is to see the relative
position of the Lagna in the Tithi Pravesha Chakra Rashi Chakra qua the Lagna
if the Rashi Chakra in the radix. Since the Lagna in the Rashi Chakra is Dhanu,
and the Lagna in the Tithi Pravesha Chakra is Vrishabh/ Taurus a 6-12
relationship is established which is explicable because of the simultaneous Gochar/
transit of Shani for the horoscope indicating tests and trials.
Since the 6th House is a Dusthana/ evil
house showing strife in general, you may take it that the year shall involve
clearing up the Karmic mess and striving diligently for the purpose because the
6th House shows the element of service as well.
There are two important planets for the Tithi
Pravesha Chakra and these are the Vara lord and the Hora lord. The Vara lord is
the lord of the Vedic day on which the Tithi Pravesha Chakra commences. The
Hora lord rules the hour during which the Tithi Pravesha Chakra commences.
The Vara lord rules the vitality component and the
energy required for event fructification. The Vedic day on which the Tithi
Pravesha Chakra commenced for the year is Sunday/ Ravivar and the lord thereof
is the Sun. The Sun is the 4th Lord for the Tithi Pravesha Chakra
and is involved in a major Yoga in the 5th Bhava from the Lagna. The
Hora Lord is Mercury and it is exalted, ruling the focus of the mind.
It does appear that despite the adversity of the 6th
Bhava from the Lagna rising in the Tithi Pravesha Chakra Rashi Chakra, the
Yogas in the 5th Bhava and the other features do indicate a great
deal of positive growth. There is a Maharaja Yoga formed by the Yoga of the
Lagna Lord Venus with the 5th Lord Mercury and the debilitated Venus
gets a strong Neechabhanga as well. The element of conflict and struggle is indicated
by the Yoga of Saturn and the Sun in the 5th Bhava. Saturn, though,
is the Yogakaraka planet for the Vrishabh Lagna and joined the Lagna Lord and
the 5th Lord forms a fantastic Rajayoga.
New beginnings and future growth may reasonably be
anticipated with such combinations and the irritability of Ketu in the Lagna is
best avoided.
The Moon is very strong in the 4th Bhava
with 100% Digbal and there will be a lot of emotional support despite the
ongoing struggles. The Moon is also the 3rd lord of initiative.
You ought to be able to make significant advances
because the Arudha Lagna for the year is in the 9th House and the
massive Rajayoga in the 5th Bhava from the Lagna happens to be in
the 9th Bhava from the Arudha Lagna which is a huge blessing. Any Graha
in the 9th Bhava from the Arudha Lagna is positive for the image in
the societal and financial world of the person and here the Vara Lord, Hora
Lord and two other planets are posited. There is a lot to be optimistic about
due to these Yogas.
A retrograde and powerful Jupiter as the 8th
Lord in the 4th Bhava from the Arudha Lagna brings peace to the
heart and helps create perspective at last. It also aspects the Moon in the 4th
Bhava from the Lagna with both Graha Drishti and Rashi Drishti exerting a
strong influence on the emotions and the mind. This is a good year to benefit from
the Mantras.
The 7th Bhava from the Arudha Lagna is
blocked by a debilitated malefic, Mars, and the 7th Bhava from the
Arudha Lagna is the Dwara or the doorway through which the person emerges into
the world and the unblocking is the task of the lord of the 7th
Bhava from the Arudha Lagna, which is the Moon. The aspect of Jupiter indicates
that emotional perspective and remedial measures will pave the way for breaking
the deadlock and this will happen as the Moon is giving Neechabhanga to Mars.
The Navamsha Chakra given above further illustrates
the theme of the year recorded above as the Lagna Lord Sun in the Navamsha
Chakra which is also the Vara Chakra is in a strong Parivartana with the 8th
Lord Guru and shows that deep Karmic transformation is the root pathway for the
positive events to transpire.
The Tithi Ashtottari Dasha works well with the Tithi
Pravesha Chakra. Though the year commences with the Mahadasha of
Guru, it is a short residual period and the main results will come when the Mahadasha
comes back to conclude the year. However, the results are recorded here.
Guru as stated is the Naisargika Karaka/ Natural
Significator for eternal knowledge and your coming to Jyotish understanding is
an important step to remould your life after the trials precipitated by Shani. The
year will symbolically take off with Mantra and remedial measures easing the
path though it is after the year has gone by that the true impact of the
remedies and the dealing with situations in a manner imbued with perspective will
come.
When the year concludes, the Jupiter Mahadasha which
returns will also bring fresh work and beginnings as the exchange with the Sun
has to come into play and the various Rajayogas in the 5th House
also have to show their results.
Guru is excellently placed in the Lagna as the 4th
and 7th Lord and the findings are thus refurbished from the
Dashamsha Chakra as well. It can certainly bring in new work and openings. It
is also the dispositor of the Shani-Chandra Yoga in the 4th House
which can make the person understand the heart of potential consumers and
clients and you would do well this year to focus in this aspect as well.
Rahu Mahadasha is next and this is effectively the
first Mahadasha of the year. It is the co-lord of the 10th Bhava in
the Rashi Chakra for the Tithi Pravesha Chakra and placed in the 11th
Bhava from the Arudha Lagna. This would be a fruitful beginning to the year and
money matters will show an improvement. You may feel locked in though, and
caught up in the battle as the dispositor Mars is in the 7th Bhava
from the Arudha Lagna in debility. One might take proper care of one’s conduct
in all areas of life and the temptation to take the easy way out of any
situation must be carefully avoided as both Mars and Rahu aspect the Arudha
Lagna and may cause problems in the way one is perceived.
If this is avoided then the Rashi Drishti of Moon can
quell the danger and permit one to fight on without too much adverse publicity.
Rahu is also well placed in the Dashamsha Chakra in the 7th Bhava
and indicates continuing with the work.
The Venus Mahadasha is likely to be good as it would
give the results of the Rajayoga in the 5th Bhava from the Lagna and
the 9th Bhava from the Arudha Lagna. You should focus on this
Mahadasha to take the major steps to correct and address the problems facing
you at this time. Even in the Dashamsha Chakra the planet is in the 3rd
Bhava of initiative and new ventures as the 2nd and 9th
lord of the working future for the year.
The Sun Mahadasha continues the positives of Venus
as it is joined Venus in the 5th Bhava of the Rashi Chakra and is
placed in the 11th Bhava of the Dashamsha Chakra showing gains and
overall improvement.
The Moon Mahadasha would be an ideal time to arrange
funding and perhaps arrange for requisite monies by way of borrowings and loans
as the planet is in the 8th Bhava from the Arudha Lagna as the lord
of the 7th Bhava therefrom and has the power to allow you to emerge in
the social and financial sense. The Moon will show you exactly how to go about
these things during the Mahadasha as there is Shani-Chandra Yoga which will
come into operation during the Mahadasha and would enable you to tap into what
is required to be done.
Mars Dasha can bring in changes in work as it is the
3rd and 8th Lord in the Dashamsha Chakra and since the
blockage to the Arudha Lagna would most likely be removed in the Moon Mahadasha
it is advisable that actions be thought out and measured so that lapsing into
prior issues is prevented.
Mars is also placed in the 10th House in
the Dashamsha Chakra with the Lagna Lord Mercury and again does not indicate
any problematic times in the career.
Mercury and Saturn Mahadashas form excellent
Rajayogas in the 5th Bhava from the Lagna and by this time assuming that
the remedial measures would have been diligently performed and the Sade-Sati
would have abated, things may have come to an even keel. Mercury, as stated, is
in the 10th Bhava in the Dashamsha Chakra and Saturn is a part of
the Shani-Chandra Yoga which is a Rajayoga if it occurs in the 4th,
10th and 11th Bhavas from the Lagna. The results of the
Jupiter Mahadasha as stated above would be felt in their proper force during
the culminating period of the Tithi Pravesha Chakra.
With this I trust I have looked at some of the most
important facets of the horoscope employing various techniques. The work is to
be read several times in order to grasp its complete import and has been
written in a particular manner considering the nature of the horoscope even
though the work has tended to become very detailed.
Best wishes,
Anurag Sharma.
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